One of assessing how emotionally damaged we might be is to identify a range of markers of emotional health and imagine how we fare in relation to them. At least four …
One of assessing how emotionally damaged we might be is to identify a range of markers of emotional health and
imagine how we fare in relation to them. At least four central themes suggest themselves.
Firstly Self-Love. Self-love is the quality that determines how much we can be friends with ourselves
and, day to day, remain on our own side. When we meet a stranger who has things we don’t,
how quickly do we feel ourselves pitiful – and how long can we remain assured by the decency
of what we have and are? When another person frustrates or humiliates us, can we let the
insult go, able to perceive the senseless malice beneath the attack – or are we left
brooding and devastated, implicitly identifying with the verdict of our enemies? How much
can the disapproval or neglect of public opinion be offset by the memory of the steady attention
of few significant people in the past? In relationships, do we have enough self-love
to leave an abusive union? Or are we so down on ourselves that we carry an implicit belief
that harm is all we deserve? In a different vein, how good are we at apologising to a
lover for things that may be our fault? How rigidly self-righteous do we need to be? Can
we dare to admit mistakes or does an admission of guilt or error bring us too close to our
background sense of nullity? In the bedroom, how clean and natural or alternatively disgusting
and sinful do our desires feel? Might they be a little odd, but not for that matter bad
or dark, since they emanate from within us and we are not wretches? At work, do we have
a reasonable, well-grounded sense of our worth – and so feel able to ask for (and properly
expect to get) the rewards we are due? Can we resist the need to please others indiscriminately?
Are we sufficiently aware of our genuine contribution to say no? Candour Candour determines the
extent to which difficult ideas and troubling facts can be consciously admitted into the
mind, soberly explored and accepted without denial. How much can we admit to ourselves
about who we are – even if, or especially when, the matter is not especially pleasant?
How much do we need to insist on our own normality and wholehearted sanity? Can we explore our
own minds – and look into their darker and more troubled corners without flinching overly?
Can we admit to folly, envy, sadness and confusion? Around others, how ready are we to learn?
Do we need always take a criticism of one part of us as an attack on everything about
us? How ready are we to listen when valuable lessons come in painful guises? Communication
Can we patiently and reasonably put our disappointments into words that, more or less, enable others
to see our point? Or do we internalise pain, act it out symbolically or discharge it with
counterproductive rage? When other people upset us, do we feel we have the right to
communicate or must we slam doors and retreat into sulks? When the desired response isn’t
forthcoming, do we ask others to guess what we have been too angrily panicked to spell
out? Or can we have a plausible second go and take seriously the thought that others
are not merely being nasty in misunderstanding us? Do we have the inner resources to teach
rather than insist? Trust How risky is the world? How readily might we survive a challenge
in the form of a speech, a romantic rejection, a bout of financial trouble, a journey to
another country or a common cold? How close are we, at any time, to catastrophe? What
material are we made of? Will new acquaintances like or wound us? If we are a touch assertive,
will they take it or collapse? Will unfamiliar situations end in a debacle? Around love,
how tightly do we need to cling? If they are distant for a while, will they return? How
controlling do we need to be? Can we approach an interesting-looking stranger? Or move on
from an unsatisfying one? Do we, overall, feel the world to be wide, safe, and reasonable
enough for us to have a legitimate shot at a measure of contentment – or must we settle,
resentfully, for inauthenticity and misunderstanding? It isn’t our fault or, in a sense, anyone
else’s that many of these questions are so hard to answer in the affirmative. But,
by entertaining them, we are at least starting to know what kind of shape our psycological wounds have and so what kind of bandages might be most necessary. If you liked this film, please subscribe to our channel and click the bell icon to turn on notifications. If you want to learn more about Self-Knowledge follow the link on your screen now to see our range of books, games and gifts all about Self-Knowledge.
There’s a perfect storm brewing in the United States regarding health. We have an aging population… …an increasingly unhealthy population… …with decreasing resources and professionals to treat them. in my time …
There’s a perfect storm brewing in the United States regarding health. We have an aging population… …an increasingly unhealthy population… …with decreasing resources and professionals to treat them. in my time working in the university setting. I have observed a lot of the research that has been conducted on health… …and I’ve been pleased to see the impact of our faith on enhancing our physical health You can’t change your genes or your past experiences… …But you can be a good steward of the body God has given you. In this booklet we talk about 10 therapeutic life changes. Research indicates these changes make a big difference in your health. These changes just might surprise
you. Really going to church In other words being actively involved in a church where you attend at least once weekly. Having a daily quiet time of scripture reading and prayer. Developing real relationships, so you have someone to talk to about the stressors in life. Practicing forgiveness: rather than holding on to bitterness, letting it go. Practicing joy and contentment Being satisfied and happy with what one has, and celebrating life. Developing an attitude of gratitude. In other words… …being concerned with giving rather than taking from others. Being diligent, or really working hard. Sleeping well Being physically active. …and of course, eating a proper diet. In this booklet we will look at how these changes impact your health… …and what you can do to engage in or enhance these activities. Read this booklet to see how your faith can help you to be a good steward of the body that God has given you
– Hey, everyone! Today’s video is a little bit different than my other videos. Today, I’m going to teach you some stretching techniques, I guess, or ways to stretch, that can …
– Hey, everyone! Today’s video is a little bit different than my other videos. Today, I’m going to teach you
some stretching techniques, I guess, or ways to stretch,
that can be relaxing. And I am not a yoga instructor. I am not a physical trainer or therapist or anything like that. But these are things that I personally do to help me relax, so stay tuned. (piano music) So like I said, we’re
gonna do some techniques that I like to do to stretch and relax. So the first thing I always
do is get into child’s pose. Now, you want to have your toes, my big toes are touching back here. I’m gonna have my knees
as wide as my ribs, and then I’m gonna stretch
myself out forward. And you wanna rest this part
of your head onto the floor, and you can feel this stretch not only in my back, my low back,
up between my shoulders, but you can also feel it
kind of in your rear end. And so you hold this, and
you want to do every stretch for at least five full breaths. And so we take out time with that. And from there, I usually
move into down dog. And for any of you that don’t do yoga, I do yoga quite frequently, you want to put your hands opened down, thumbs facing in, you almost want to make an “L” with your pointer and your thumb, and you want to kick up into down dog. Now, for many of you,
you might be like this because the back of your legs, your hamstrings and your achilles tendon are gonna be quite tight. So you can bend your knees, that’s okay. But for any of you that stretch more, or are more flexible, you can straighten your legs. And you want to create
sort of an upside-down V or an A, without the line. And we hold this. And my favorite stretch of all time. We’re gonna come down onto
my knees from down dog. And we’re gonna curl our toes under. This is my favorite stretch, because I wear heels a
lot and my feet hurt. And I know I probably
shouldn’t wear heels, but I do anyway. And we’re gonna curl our toes under, and you wanna make sure this little guy, this little weird toe on the end, you know, you’re little
one, that he’s there too. So you want to curl them all under. And for some of you, like Kati, I can’t even sit back on my heels. And you can rise up and
have them like that anyway without any pressure. Or, if you’re really flexible you can come back into it so you’re putting more pressure
on your feet to stretch. And oh, sweet mother
of God, it feels good. So we can do this. And this one, you want to
hold for a really long time. As long as you can tolerate it. In yoga, they always say, when you run out of tolerance, it’s just your mind is
coming into it too much, and you’re supposed to not
let your mind take over. It’s like, mind over matter. But after you come out, you
kinda wanna flap your feet. Shake them out. And then we’re going to turn around, and we’re going to do some other stretches for different parts of your body. So this stretch is kind
of isolating our obliques on the side of our body. And this can feel really good, because honestly this isn’t
a stretch that we ever do. Like, ever, in normal bending motions unless you’re like reaching to the side. So we’re gonna grab, and if you can’t, then bend your knee, obviously. We’re gonna give ourselves more space. But for those of you
who are more flexible, we’re gonna grab our foot on the inside, and we’re gonna tilt. And you want your eyes to follow your hand and we’re gonna hold, like I said. And you might be like this,
because it might be really hard. Or you might be all laid out
because you’re a ballerina. But we want to make sure
that we stretch that. And this also stretches out your ribcage, and it can make you feel
like you can breathe better. And so we do that, and we’re going to switch
over to the other side because we always wanna
make everything even. Do the same thing, reach
on the inside of your foot, thumb facing down, and
we’re gonna reach over. Oh, feels good. Especially if you drive in a car a lot, or you sit at a desk,
or anything like that, it can feel really good. And so we’ll stretch there. And then we’re gonna stretch forward, because this stretches the
entire backside of our body. So we’re gonna reach forward. And like I said, you may not
be able to touch your feet so you may just reach like this and that may be all that you need to get. You may have no trouble
reaching your feet, you may reach past, you may lay down flat. And this also, if you
don’t have much time, I think this is why I love yoga so much, is we can double up. So I can pull back on my toes, like the other pose I was doing when I was sitting on my feet, and this is almost like two in one. Because I can hold this for
the same amount of time, I get two stretches. So, that’s kind of like multitask. So we hold that. So I always like this one too, where you kinda grab the
bottoms of your feet, they call it like the
butterfly stretch and stuff, and I forget, I think there’s
probably a better term for it, but that’s what we’ve always called it. And I kinda wiggle waggle myself into it, because you wanna bring your heels as close to your bum as you can, and you kinda wanna lean forward. And you can push. You can use your elbows and you
can push down on your thighs to give you more space
and to stretch out more. But you may be like this, and that might be as much
as you can get out of it. But that doesn’t matter, because we’re all getting
the benefit of it. So we do that, and we hold that, like I said for five slow breaths. And it ends up being about 30 seconds. But make sure you take your time with it. And if you wanna hold one
longer than another, do that. And then the last stretch
that I would have us do, and you can do this one, like I said you can multitask, while you’re sitting on your toes to stretch your feet like
I showed you earlier. But I’m just relaxing my
feet and sitting down, and then I’m gonna reach this hand out, and I’m gonna put my hand over my ear and just pull, lightly, pull. And you’ll feel the stretch. And you can even tilt
your head up and down, until you feel it stretching
a certain part of your neck, and oh, it feels so good. And then we hold that for five breaths, and then we switch over. We gotta do the other side. And so, some sides, like my left side is always tighter than my right. I don’t know if it’s
because I’m left handed or if I’m doing something
weird, but it always is. And so, we wanna make
sure that we’re breathing through every exercise, every move, that we’re holding it for five breaths, we’re taking our time, and this is just another great
way to do some self care. If you have time at the end of your day, take the 10 minutes out
of your day to do this, and I think you’ll feel a lot better. And like I said, we’re always
working together, right? Not only towards a healthy
mind, but a healthy body. So this is a great way
to start doing that. Let me know if you liked this
video and give it a thumbs up. I can do more kind of
relaxation techniques if you like those. But, you know, whatever
will help us to relax, to rejuvenate, and to get
back to our life, okay? So take care, and I will see you soon. Like, wow that’s intense. You’re getting pretty loud. I know you’re hungry,
I’ll feed you in a minute. It was like aggressive (growls). Okay, ready? Hey, everyone. This video, or, blegh. I don’t like that. I don’t like that, it’s just an intro. What am I doing? I don’t get this. It’s so different. It makes me nervous.
Hi everyone, this weeks video I want to address a topic that has gotten a lot of heat and a lot of people have brought it up and are concerned about it and I know that many of you still worry about it and you think and you ponder and you ARGH We get stressed out! How can we go to treatment or get help if we have an eating disorder but we’re overweight? Eating disorders aren’t only for skinny people Actually, most of them aren’t for skinny people. Only anorexia has a weight or a percentage of ideal body weight that is even attached to the diagnosis and so I know that that’s the one that we hear a lot about and that it gets in the news and the media and blah and blah and blah, UGH! Shut up! That’s not what we’re talking about We’re talking about anybody with bulimia, binge eating disorder, EDNOS, those aren’t specific to weight and a lot of us worry about getting help or going to a group or reaching out because we are overweight But I’ll tell you what, a lot of people who suffer are. And they will take you just as seriously Like I always say, and maybe this is something we need to write down or put up somewhere Or maybe something that goes in our recovery journal that we read everyday or anyway to kind of remind yourself of this mantra that eating disorders are about ‘what’s in our head, not what’s on our body’. So, we’re doing ‘Healthy Mind, Healthy Body’. Right now we are doing ‘healthy mind’. Because, eating disorders are more about ‘what am I thinking? What is it telling me? It is making me crazy!’ Right? And that’s more what I’m worried about. And if you’ve ever checked out my free workbook, if you haven’t, it’s on my website I tend to do this a lot But anyway, get on my website and check out my free workbook and you’ll notice that all of that stuff is based on food and feelings. I know that if any of you have been into treatment you’re like ‘food and feelings group, Kati. I hate it!’ But anyway, it’s good and it’s good information. And it’s because that relationship that we have and the feelings that we attach to the food that’s what’s important. That’s what an eating disorder is. So, the mantra ‘eating disorders are about what we think about food’. That is what we need to remember. Eating disorders are what I think about food. It’s all mental, it’s not physical. And I know this is really hard and eating disorders are competitive and they are judgemental and they are mean. They are nasty. They are like that bitchiest person you have ever known that you just like try to avoid at all costs. That’s what’s in our head. So, that’s what we’re really worried about. And if you are honest and you’re open with your treatment team, with your therapist, with your doctor with whoever you reach out first to get help They will get you the help you need. Honest. Honest to God. The only time that we have trouble is when insurance is annoying and doesn’t want to pay things but all of us have that same issue. It has nothing to do with weight or anything like that, okay? So just remember, eating disorders don’t care what we weigh, they care what we think. So, be honest about your behaviours. Don’t forget to subscribe to my channel. I think that’s way too high. I think I need to bring it down. Sometimes I get excited. So, don’t forget to subscribe because I put out videos every week and sometimes in the middle of the week and if you haven’t subscribed, then you don’t even know. What? So, anyway, do that. And also, so like I said, a lot of people say this is a problem. A lot of people! So don’t forget to share. I think there are two tabs, it’s the second tab over at the bottom. I’m on youtube a lot, I’m pretty sure you realise this. The second tab over says ‘share’ and you click on it and it brings up this highlighted, I don’t know, link. Copy. Paste. Or it makes it even easier. There are little buttons, like pintrest and twitter and facebook and tumblr. I’m all over those too. And you can share it on yours. Because the more we share, the more awareness we can bring and the more people we can help And sometimes, it’s like ‘paying it forward’, like the old movie that probably none of you have seen But we’re giving out positive information and we need to help spread awareness cause that is what this all about, right? So, I challenge you to do that. Just one. Just pick one. Okay? And give us a thumbs up if you like this kind of a video where I’m addressing this topic that you guys have brought to me And you get excited, like I do, give it a thumbs up And we will keep working together. Our community is growing and it is getting really exciting And we will work towards a healthy mind and a healthy body. Oh my hip. Hip, hop [Kati rapping about hips] Okay, that’s all I got, cause then I’m going to start talking like the old lady and start handing meatballs And nobody likes meatballs. But she’s so cute! That will be my dance move. Everybody knows that one. Then we can do the macarena.
In the 1970s, psychologists ran an experiment on more than a thousand trick-or-treaters in Seattle. They wanted to know how likely they would be to steal candy or money even when …
In the 1970s, psychologists ran
an experiment on more than a thousand trick-or-treaters in Seattle. They wanted
to know how likely they would be to steal candy or money even when an adult
told them explicitly not to. In particular, they were interested in
something called “deindividuation,” which is what happens when we lose our sense
of our personal identity. Any time we happen to have this experience, and we
lose ourselves and a sense of personal responsibility, we might end up doing
things that we wouldn’t ordinarily do. A common example of this is riots, which is
what happens when people lose a sense of themselves and they get caught up in a
group mind and end up flipping cars and eating fast food cheesy fries…you know,
things you wouldn’t ordinarily do on your own. Halloween is a perfect example
of deindividuation because after all, you’re wearing a costume, and when you
wear a costume, you’re not YOU…you’re more… tacky representation of a vampire. And
anytime you don’t feel like yourself, you might feel more free to behave badly. In
this Halloween experiment, whenever kids would get up to the door, an adult would
answer and say “Oh, Happy Halloween! I have to keep working in the other room, but
you can take one piece of candy.” And sitting there on the table was a big
bowl of candy, and next to it was a bowl of money for some reason or another. The question was: would kids follow the
rules and just take one piece of candy or would they stuff their hollow pumpkins
with as much candy and money as their little hands could hold and run
mischievously to the next house? The answer to that depended on two things. First… it depended on whether the kids arrived
alone to the house or in a group. When kids arrived in a group, deindividuation
was a little more likely because you could blend in with the group, lose a sense of
yourself–you’ve got a mask on, there’s kids around you…you can’t be held
responsible. And that’s in fact what they found. Compared to kids who came to the
door alone, kids who came in groups were more likely
to break the rules and take more than a piece of candy. The second thing it depended on was
whether kids had to identify themselves when they went to the house. In some of the cases the
adult would ask the tricker treaters for their name
and where they lived in the neighborhood. It sounds a little creepy, but it was
just under the guise of a friendly neighborhood conversation. For kids who
had to identify themselves from the beginning, they were less likely to break
the rules and take more than a piece of candy, whereas the kids who got to keep
themselves anonymous were way more likely to defy those rules. When you put
these two things together, you see a pretty clear picture. In the most individuated condition, where kids came to the door alone and gave their
name, only seven and a half percent of kids broke the rules and took more than
they were allowed to. Compare that to the other group, the more extreme group where
people were the most deindividuated– they came in a group and got to keep
their anonymity. In that group, more than fifty-seven percent of kids broke the
rules that the adult set for them. So together we see a common picture of
psychology and what deindividuation means. When we have to be identified, we
have to live up to standards that we set for ourselves and act according to our
principles and what people expect us to do. But when we get to lose our sense of
identity, be anonymous, and blend in with the group, we suddenly feel freer to
break the rules when we might otherwise not. Alright that does it for this
installment of Halloween Psychology. This is the first in a three-part series of
videos on research in psychology that has to do with Halloween. For more
details about this experiment, go ahead and click on the link down here. You’ll
get taken to a blog post with all the details, and if you’re interested in more
research in psychology and understanding that, go ahead and click on the link
right here to be taken to some of those resources. Come back tomorrow when we
talk about why people like being terrified when watching a scary move. See you tomorrow.
What is PTSD? Posttraumatic stress disorder, PTSD, is a chronic and devastating illness associated with high rates of disability and suicide. PTSD patients often avoid expressing their emotions, experience persistent fear …
What is PTSD? Posttraumatic stress disorder, PTSD, is a chronic and devastating illness associated with high rates of disability and suicide. PTSD patients often avoid expressing their emotions, experience persistent fear and hyper-arousal. PTSD can be caused by war, sexual assault, childhood abuse, torture, violent crime, accidents, natural disasters, or other severely stressful events. These events are frequently re-experienced as dreams, flashbacks, memories, or negative reactions to situations that remind them of their trauma. Patterns of avoidance and withdrawal reinforce the painful memories instead of extinguishing them. PTSD involves changes in the brain. Studies show that PTSD patients have decreased activity in brain areas associated with memory and learning, and increased activity in areas associated with fear. War is a significant source of the PTSD epidemic in the US and around the world. As increasing numbers of US soldiers return home with PTSD, it is [a] national priority and ethical obligation to develop more effect treatments. Nearly one in seven US service members returning from Iraq and Afghanistan suffer from PTSD. A single diagnosis of PTSD can cost up to 1 and a half million dollars in taxpayer-funded benefits over a soldier’s lifetime. In 2011, the US Veterans Administration spent about $5.5 billion on PTSD disability payments to approximately 275,000 veterans. A cheaper and more effective solution is urgently needed for service members suffering from PTSD. PTSD sufferers are unable to escape from their traumatic pasts. MDMA-assisted psychotherapy can show them a way out. MDMA is a synthetic compound with the ability to decrease fear and defensiveness while increasing trust and empathy. MDMA decreases activity in the brain areas associated with fear. MDMA promotes the release of hormones associated with trust and bonding, helping people discuss their painful memories openly and honestly. MDMA-assisted psychotherapy is an innovative treatment that combines psychotherapy with the administration of MDMA. In a recent study, 83% of people who received MDMA-assisted psychotherapy no longer qualified for a PTSD diagnosis after treatment. On average, these subjects were still free of a PTSD diagnosis 3.8 years later. These extremely powerful results indicate a promising future for MDMA-assisted psychotherapy for PTSD. Further clinical trials of MDMA-assisted psychotherapy for PTSD are taking place around the world, and they can only be completed with your help. Learn more and find out how you can help make this promising therapy into a legal treatment for those who need it the most at mdmaptsd.org.
Reviewer: Queenie Lee Intimacy, security, respect, good communication, a sense of being valued. These are some of the things that most people would agree make for healthy relationships. And researchers would …
Reviewer: Queenie Lee Intimacy, security, respect, good communication,
a sense of being valued. These are some of the things
that most people would agree make for healthy relationships. And researchers would agree, too. There is a large body of literature
on romantic relationships that has identified the features
of healthy relationships, and the list I just provided
contains many of them. Researchers also agree on what makes for
unhealthy relationships – things like fighting so much
that you just can’t work things out; not being able to go to your partner
for support when you need it; contempt, criticism, hostility, violence. When these problems
happen in relationships, they can cause significant unhappiness. They can lead to the end
of relationships and divorce, and they can literally make people
physically and emotionally sick. This is why it is so critical
that people have healthy relationships. But there is a problem: how many people know, I mean, really know what to do
on a day-to-day basis, to create healthy relationships? My point is this: we may know
what a healthy relationship looks like, but most people
have no idea how to get one, and no one teaches us how to do so. We need to teach people
how to have healthy relationships. Now, you know when we typically do so?
After it’s too late. It is called couples therapy. I do couples therapy,
and it can be a wonderful thing. But many people come to couples therapy with so many ingrained problems
and patterns that they just can’t change. It’s too late. You know when else we try to teach people
how to have healthy relationships? Right before they get married. It’s call premarital education. And this is a good idea: teach people how to have
a good relationship while they are still happy, presumably. And it can work. But in my opinion, it’s still too late. Why? Because people have already selected the person they want
to commit their life to. What if they selected poorly? No amount of premarital education
can make up for a bad partner choice. So the ways we have tried to teach people
how to have healthy relationships have been limited, because they fail to address
three important things: genuinely knowing what you want and need
in a partner and a relationship, selecting the right person, and developing and using skills
right from the beginning. I don’t mean the beginning
of any particular relationship. I mean the beginning-beginning,
like as soon as possible. We need to teach people,
especially young people, how to have healthy relationships. Now, towards this end,
my colleagues and I have developed a skills based model
of relationship functioning that we believe can help people create the things
that lead to healthy relationships and reduce the behaviors
that lead to unhealthy ones. We’ve identified three skills – insight, mutuality,
and emotion regulation – that form the basis for what we call
romantic competence. Romantic competence
is the ability to function adaptively across all areas or all aspects
of the relationship process, from figuring out what you need, to finding the right person,
to building a healthy relationship, and to getting out of relationships
that are unhealthy. I’ll tell you more
about the skills in a minute, but first, let me say that we didn’t just
make this up out of the blue. We identified the skills based on a thorough review
of theory and research. And the skills really
represent the commonalities across the major theories
and research findings on healthy relationships. And because they represent
the commonalities, we think they really can help people with all the different parts
of the relationship process, and with all different people –
whether people in a relationship or not. So let me tell you about the skills. The first one is insight. Insight is about awareness,
and understanding, and learning. So with insight, you’ll have a better idea
of who you are, what you need, what you want,
why you do the things you do. So let’s say you are being
really snappy to your partner. With insight, you might notice or realize that it’s not that your partner
is doing anything, but actually you’re really
stressed out at work. What you really need
is to relax a little bit, so it doesn’t bleed out
over into your relationship. Insight will also let you know
your partner better. Let’s say your partner
shows up late for a date. With insight, you’ll know why. For example, maybe your partner
is late for everything. It’s nothing about you
or the relationship. That’s just who your partner is. With insight, you’ll be able to anticipate the positive and negative
consequences of your behavior. For example, you’ll know
that if you send that nasty text, it is not going to go well. Maybe you’d better
make a phone call instead. With insight, you will be able
to learn from your mistakes in ways that allow you to behave
differently in the future. So maybe you’ll recognize
that you’re the kind of person who tends to jump in really quickly – you get wrapped up
in the romance of things – and then things don’t go well. So you might be able to say, “Well, you know what the next time I’m just going to take things
a little more slowly and not repeat the same mistake. And with insight,
you’ll have a better understanding about what’s really right
for you in a relationship. Maybe you’re the kind of person who really needs
a monogamous relationship. You are not OK with your partner
seeing other people. Or maybe you’ll realize
it’s just the opposite, that you’re not ready to settle down, and you need a partner
who is OK with that. So that’s insight. The second skill is mutuality. Mutuality is about knowing
that both people have needs, and that both sets of needs matter. With mutuality you’ll be able to convey your own needs
in a clear direct fashion that increases the likelihood
that you’ll get them met. Let’s say you have to go
to a really stressful family event, and you’d like your partner
to be there with you. You might say directly: “You know this is going
to be stressful for me. I’d really love for you to be there; you’ll be a really good buffer for me. Is there any way you can
clear your schedule to come with me?” With mutuality, you’ll be willing to meet
your partner’s needs as well. Let’s say you know that your partner
really likes to go to the gym first thing in the morning, it makes your partner
feel better the rest of the day. Mutuality will let you be willing
to support your partner in this, even though you’d really rather have
your partner stay home, in bed with you. And mutuality also lets you
factor both people’s needs into decisions that you make
about your relationship. So let’s say you get a great job offer
that you’d like to take, but you know it means
you will to have to work more, and you know how important it is for both you and your partner
to spend time together. With a mutual approach, you might say, “You know, I’d really like
to take this job, it’s really important to me, but I also am concerned
about us spending time together. If I promise to protect some time for us, will you be OK with me taking this job?” That’s a mutual approach to relationships. The third skill is emotion regulation. And emotion regulation
is about regulating your feelings in response to things
that happen in your relationship. With emotion regulation,
you’ll be able to … keep your emotions calm and keep things that happen
in your relationship in perspective. So, you might think: “Oh, my goodness. This is a disaster!
This is the worst thing ever! How am I going to handle this?” With emotion regulation, you’ll think: “You know what, I can handle this. This is going to be all right. There is a way to deal with this.
I’m going to figure this out. Everything is going to be OK.” With emotion regulation, you’ll be able to tolerate
uncomfortable feelings and not act out on them impulsively, so you’ll to be able to think through
your decisions more clearly. So let’s say your waiting
for your partner to text you back. That text isn’t coming;
you’re getting really anxious; you’re checking your phone
every two seconds. With emotion regulation,
you’ll be able to tell yourself, “You know what? Calm down. The text is going to come. I don’t need to check
my phone every second; I’m just going to put it away
and focus on the task at hand.” And with emotion regulation, you’ll be able to maintain
a sense of self-respect and commitment to your needs, even when bad things happen
in your relationship. So let’s say you have a breakup. You’re feeling really depressed;
you’re really missing your partner. With emotion regulation, you’ll be able to let
yourself know that it is OK; that, yeah, you’re going
to feel depressed, but you’re going to get over it
and get through this. If you beg and plead to get back together, you’re not going to feel good
about yourself, and you don’t even want to be
in a relationship that wasn’t good for you. So insight, mutuality,
and emotion regulation. I believe it’s people’s ability
to use the skills on a day-to-day basis that lets them have healthy relationships. So let me give you an example
of how this works. The other day I was talking
to someone, and she said that when her partner asked her
what she wanted for her birthday, she told him she didn’t want anything. So guess what? She didn’t get anything. And she got really angry,
and they had a big fight. Why? Because she really did want a present,
she just didn’t want to tell him; she just wanted him to somehow know. It is called mind reading. It is a terrible idea; it never works. Had she been using the skills, insight would have let her
know herself well enough to realize that she really did want something, and if she didn’t get it,
she was going to be mad. Insight also would have let her know
that her partner was the kind of guy who was just going
to take what she said literally. Mutuality would have let her
really ask for what she wanted, directly and clearly. And emotion regulation would have let her
deal with any feelings she was having that were getting
in the way of doing that. So maybe she was feeling kind of anxious: What would he think
if I asked for what I needed? Or maybe she was feeling guilty, you know. She knows they are saving for a big trip, and she maybe thought that he would think
that she was kind of greedy or something. So if she had used the skills,
she would have been able to say, “You know what? I know we are saving for that trip, but I really like that necklace
that we saw the other day, and it wasn’t that expensive.” He would have gotten it for her. She would have felt respected and valued. He would have been happy. They would have felt more intimate. This whole birthday gift thing
would have gone well, instead of ending in a fight that could really
damage their relationship. Now, this was just an anecdote. We have data to support this as well. I’ve been studying romantic competence, the ability for people to use insight,
mutuality, and emotion regulation, among young people. In one of our studies, we looked at 13- and 14-year-old girls,
early adolescent girls, and we found that girls
who were more romantically competent felt more secure in their relationships. They felt comfortable
being close to people, they could trust people,
they weren’t worried about being rejected. Girls who are more romantically competent
reported fewer depressive symptoms, they had better mental health. They also were more positive about their expectations
about marriage in the future; they were more optimistic
that it could go well. Girls with greater romantic competence were engaging in more typical
romantic activities for their age, things that were normative,
like dating and flirting and affectionate behaviors
like hugging and kissing. And girls who were more
romantically competent were engaging in fewer … atypical, sexual activities,
like sexual intercourse, which can be considered pretty risky
for a 13- and 14-year-old girl. So, even at an early age,
13 and 14 years old, when these girls mostly
were not even in relationships, the more romantically competent they were, the more adaptive relational
functioning they were showing, and the better mental health
they were showing. We see the same things
among young adults, 18 to 25 years old: More romantically competent men and women
feel more secure in relationships. They also report making better decisions, they can see the warning signs
when things aren’t going well and make conscious decisions
with confidence. They’re also better at seeking
and providing support to their partners. So, they are more willing
to ask for what they need and use what their partners give them. And they are better at providing
helpful support when needed. And this isn’t just what they told us, we actually observed them
doing this in our laboratory, where we asked them to talk
with one another about a personal problem. Young people who were
more romantically competent also were more satisfied
in their relationships, they were happier. And again, they reported
fewer depressive symptoms and also fewer anxiety symptoms. So overall, being romantically competent
at a young age is associated with greater,
more adaptive relationship functioning and greater individual well being. And this brings me back to my point that we need to be teaching people
how to have healthy relationships. So, like I said earlier on, we may know what a healthy
relationship looks like, but most people have no idea
how to get one, and no one teaches us how to do so. And this is a problem. We need to help people genuinely know
what they want and need in a relationship. We need to help them
select the right partner. We need to help them make good decisions and deal with the challenges
that relationships bring. And we need to help them
build and use skills right from the beginning. This is what the notion
of romantic competence is all about. It’s all about using insight, mutuality,
and emotion regulation to reduce the behaviors
that lead to unhealthy relationships, like fighting, and poor support, and hostility, and criticism,
and contempt, and violence. And create the things
that lead to healthy relationships, like intimacy, security, respect,
good communication, and a sense of being valued. And wouldn’t all of our relationships
benefit from this? I think they would. Thank you. (Applause)
MEDICATIONS CAN BE QUITE USEFUL IN THE SHORT TERM FOR TREATING ANXIETY DISORDERS. BUT THEY TEND TO ONLY WORK AS LONG AS THEY’RE BEING TAKEN. AND THAT MEANS THAT IF YOU’RE …
MEDICATIONS CAN BE QUITE
USEFUL IN THE SHORT TERM FOR TREATING ANXIETY DISORDERS. BUT THEY TEND TO ONLY WORK AS
LONG AS THEY’RE BEING TAKEN. AND THAT MEANS THAT IF
YOU’RE GOING TO STAY BETTER, SO TO SPEAK, YOU MAY HAVE TO
TAKE THESE DRUGS INDEFINITELY BECAUSE WE KNOW ANXIETY
DISORDERS TEND TO BE CHRONIC. SOME OF THE DRUGS USED TO
TREAT ANXIETY DISORDERS, LIKE THE BENZODIAZEPINES
LIKE VALIUM AND XANAX, ARE ALSO QUITE ADDICTIVE. AND THERE’S A RISK FOR
DEVELOPING DEPENDENCE ON THEM. AND WITHDRAWAL FROM
THEM CAN BE DIFFICULT IF YOU’VE BEEN TAKING LARGE
DOSES FOR LONG PERIODS OF TIME. AND THE OTHER KINDS
OF MEDICATIONS THAT ARE USED TO TREAT
ANXIETY DISORDERS ARE WHAT ARE CALLED THE
ANTIDEPRESSANT MEDICATIONS, THE TRICYCLIC ANTIDEPRESSANTS
AND THE SELECTIVE SEROTONIN REUPTAKE INHIBITORS. THEY DON’T HAVE
ADDICTIVE POTENTIAL. PEOPLE DON’T GET
ADDICTED TO THOSE DRUGS. BUT NONETHELESS, A
SUBSTANTIAL PROPORTION WILL RELAPSE FOLLOWING
TERMINATION OF THE MEDICATION. ONE OF THE BIG ADVANTAGES
OF COGNITIVE AND BEHAVIORAL TREATMENTS IN GENERAL
FOR THE ANXIETY DISORDERS IS THAT THEY’RE ASSOCIATED WITH
MUCH, MUCH LOWER RELAPSE RATES. SO IN FACT, WHAT GOES
ON IN THIS COUNTRY IS REALLY VERY SAD FROM THE
STANDPOINT OF MEDICAL INSURANCE COMPANIES, BECAUSE MEDICAL
INSURANCE COMPANIES REALLY ONLY LOOK AT THEIR
COSTS FOR A YEAR. SO THE COST OF
MEDICATING SOMEONE FOR AN ANXIETY DISORDER
OVER A ONE-YEAR PERIOD MIGHT BE LESS THAN
GETTING THEM 15, 20 SESSIONS OF BEHAVIORAL
OR COGNITIVE TREATMENT, WHICH IS TYPICALLY
ALL THAT IT WOULD NEED TO GET GOOD COGNITIVE
OR BEHAVIORAL TREATMENT. SO YOU’VE GOT THE
COST OF THE MEDICATION AND OCCASIONAL VISITS
TO A PSYCHIATRIST TO TREAT SOMEONE
WITH A MEDICATION. TO TREAT SOMEBODY WITH
COGNITIVE OR BEHAVIORAL THERAPY FOR 10 OR 20 SESSIONS MIGHT
COST MORE IN THAT FIRST YEAR THAN THE COST OF MEDICATION. BUT WHAT THE INSURANCE
COMPANIES, WHEN THEY DON’T WANT TO GIVE MORE THAN FIVE
SESSIONS OF THERAPY– THEY DON’T WANT TO GIVE
COVERAGE FOR MORE THAN FIVE OR EIGHT SESSIONS,
WHICH MAY NOT BE ENOUGH. WHAT THEY’RE LOSING SIGHT
OF IS THAT IN THE LONG RUN, KEEPING PEOPLE ON THESE
MEDICATIONS INDEFINITELY, WHICH IS WHAT MANY
OF THEM USE IT FOR, THE COST FOR THE MEDICATIONS
FAR OUTWEIGHS THE COST OF THE COGNITIVE
BEHAVIORAL TREATMENT IF YOU LOOK OUT AT
YEARS TWO, THREE, AND FOUR, BECAUSE
AFTER THE COGNITIVE OR BEHAVIORAL TREATMENT
IS DONE, THERE’S VERY LOW PROBABILITY
OF A RELAPSE, BOTH IN AN ABSOLUTE
WAY AND COMPARED TO THE PROBABILITY OF
RELAPSE OFF OF MEDICATIONS. THE SAME IS TRUE FOR DEPRESSION. DRUGS USED TO TREAT
DEPRESSION ARE VERY, VERY– CAN BE VERY
USEFUL IN THE SHORT TERM. BUT BECAUSE DEPRESSION TENDS
TO RECUR DOWN THE ROAD, A YEAR TO THREE YEARS LATER,
THE DEPRESSION WILL POP BACK UP. BUT IF THE PERSON
HAS HAD COGNITIVE OR BEHAVIORAL TREATMENT
FOR THEIR DEPRESSION, THEN THEY WILL HAVE
LEARNED A SET OF SKILLS THAT THEY WILL
REMEMBER FOR HOW TO GO ABOUT DEALING WITH THE WORLD,
THINKING ABOUT THE WORLD, AND BEHAVING IN THE WORLD WHEN
THEY START TO BEGIN TO FEEL DEPRESSED IN THE FUTURE SO
THAT THEY CAN NIP IT IN THE BUD AND NOT FALL INTO A
FULL-BLOWN DEPRESSION AGAIN. PEOPLE TAKING
MEDICATIONS ONLY LEARN THE HABIT OF TAKING
THE MEDICATION. THEY DON’T LEARN ANYTHING
ELSE ABOUT DIFFERENT WAYS TO THINK AND ACT.